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(Part Two)

For Part One see Here

(Please do not copy without referencing the original text!)





[Psalm 109:4] The Lord hath sworn and will not repent: “Thou art a priest for ever, after the order of Melchisedek.“


[Hebrew 5:5] So also Christ glorified not himself to be made an high priest; but he that said unto him, ‘Thou art my Son, to day have I begotten thee.’

[Hebrew 5:6] As he saith also in another place,Thou art a priest for ever after the order of Melchisedec.

[Hebrew 5:10] Called of God an high priest after the order of Melchisedec.



Icon of the Entrance into Jerusalem


[Zacharias 9:9] Rejoice greatly, O daughter of Sion; proclaim it aloud, O daughter of Jerusalem; behold, the King is coming to thee, just, and a Saviour; he is meek and riding on an ass, and a young foal.


[Mark 11:7] And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.

[Mark 11:9] And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord!

[Mark 11:11] And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.





[Psalm 8:2] Out of the mouths of babes and sucklings hast Thou perfected praise, because of Thine enemies, to destroy the enemy and avenger.


[Mattew 21:15] And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,

[Mattew 21:16] And said unto him, Hearest thou what these say? And Jesus saith unto them, ‘Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?’





[Esaias 53:1] O Lord, who has believed our report? and to whom has the arm of the Lord been revealed?


 [John 12:37] But though he had done so many miracles before them, yet they believed not on him:

 [John 12:38] That the saying of Esaias the prophet might be fulfilled, which he spake, ‘Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?’ 





[Psalm 40:9] Yea, even the man of my peace in whom I hoped, who ate of my bread, hath magnified the lifting of heels against me.


 [Mark 14:10] And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.

 [Mark 14:20] And he answered and said unto them, ‘It is one of the twelve, that dippeth with me in the dish.’

 [Mark 14:21] The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.





[Zacharias 11:12] And I will say to them, If it be good in your eyes, give me my price, or refuse it. And they weighed for my price thirty pieces of silver.


[Mattew 26:14] Then one of the twelve, called Judas Iscariot, went unto the chief priests,

[Mattew 26:15] And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.  





[Psalm 34:10] Unjust witnesses rose up against me; things I knew not they asked me.

NT. FULFILLMENT                                                                                                                     

 [Mark 14:56] For many bare false witness against him, but their witness agreed not together.





[Esaias 53:7] And he, because of his affliction, opens not his mouth: he was led as a sheep to the slaughter, and as a lamb before the shearer is dumb, so he opens not his mouth.


[Mark 15:4] And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.  

[Mark 15:5] But Jesus yet answered nothing; so that Pilate marvelled.





[Esaias 50:6] I gave my back to scourges, and my cheeks to blows; and I turned not away my face from the shame of spitting…


[Mattew 26:67] Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,  





[Psalm 34:11] They repaid me with evil things for good, and barrenness for my soul.  

[Psalm 34:18] Let not them rejoice against me that unjustly are mine enemies, they that hate me without a cause, and wink with their eyes.


[John 15:24] If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

[John 15:25] But this cometh to pass, that the word might be fulfilled that is written in their law, ‘They hated me without a cause.’ 





[Esaias 53:5] But he was wounded on account of our sins, and was bruised because of our iniquities: the chastisement of our peace was upon him; and by his bruises we were healed.


[Romans 5:6] For when we were yet without strength, in due time Christ died for the ungodly.

[Romans 5:7] For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

[Romans 5:8] But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.




[Esaias 53:12] Therefore he shall inherit many, and he shall divide the spoils of the mighty; because his soul was delivered to death: and he was numbered among the transgressors; and he bore the sins of many, and was delivered because of their iniquities.


[Mark 15:27] And with him they crucify two thieves; the one on his right hand, and the other on his left.

[Mark 15:28] And the scripture was fulfilled, which saith, And He was numbered with the transgressors.





[Zacharias 12:10] And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and compassion: and they shall look upon me, because they have mocked me, and they shall make lamentation for him, as for a beloved friend, and they shall grieve intensely, as for a firstborn son. 

[Psalm 21:18] They have pierced my hands and my feet…


[John 20:20] And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.

[John 20:25] The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.  





[Psalm 21:7] All that look upon me have laughed me to scorn; they have spoken with their lips and have wagged their heads:  

[Psalm 21:8] He hoped in the Lord; let Him deliver him, let Him save him, for He desireth him.’


[Luke 23:35] And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.

[Mattew 27:39] And they that passed by reviled him, wagging their heads,…





[Psalm 21:16] My strength is dried up like a potsherd, and my tongue hath cleaved to my throat, and into the dust of death hast Thou brought me down.


[John 19:28] After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.





[Psalm 68:25] And they gave me gall for my food, and for my thirst they gave me vinegar to drink.


[Mattew 27:34]  They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.

[Mattew 27:48] And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.





[Psalm 68:9] Because for Thy sake I have borne reproach, shame hath covered my face.


[Mattew 27:44] The thieves also, which were crucified with him, cast the same in his teeth.

[Romans 15:3] For even Christ pleased not himself; but, as it is written, ‘The reproaches of them that reproached thee fell on me.’ 





[Psalm 108:3] In return for my love, they have falsely accused me; but as for me, I gave myself to prayer.


[Luke 23:34] Then said Jesus, Father, forgive them; for they know not what they do…







[Psalm 21:20] They have parted my garments amongst themselves, and for my vesture have they cast lots.


[Mark 15:24] And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.

[John 19:23] Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.

[John 19:24] They said therefore among themselves, ‘Let us not rend it, but cast lots for it, whose it shall be’: that the scripture might be fulfilled, which saith, ‘They parted my raiment among them, and for my vesture they did cast lots.’ These things therefore the soldiers did.  





[Psalm 21:1] O God, my God, attend to me; why hast Thou forsaken me?


[Mark 15:34] And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

[Mattew 27:46] And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?





[Psalm 33:19] The Lord keepeth all their bones, not one of them shall be broken.


[John 19:33] But when they came to Jesus, and saw that he was dead already, they brake not his legs:

[John 19:36] For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.





[Esaias 53:9] And I will give the wicked for his burial, and the rich for his death; for he practised no iniquity, nor craft with his mouth.


[Mattew 27:57] When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus’ disciple:

[Mattew 27:58] He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.

[Matei 27:59] Şi Iosif, luând trupul, l-a înfăşurat în giulgiu curat de in,

[Mattew 27:59] And when Joseph had taken the body, he wrapped it in a clean linen cloth,

[Mattew 27:60] And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.





[Psalm 15:10] For Thou wilt not abandon my soul in hades, nor wilt Thou suffer Thy Holy One to see corruption.

[Psalm 48:14] Like sheep they are laid in hades, death shall be their shepherd.

{Psalm 48:16] Yet God shall redeem my soul out of the hand of hades, when he receiveth me.


[Mark 16:6] And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.

[Mark 16:7] But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.

[Acts 2:31] He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

[1 Corinthians 15:4] And that he was buried, and that he rose again the third day according to the scriptures…





[Psalm 109:1] The Lord said unto my Lord: “Sit Thou at My right hand, until I make Thine enemies the footstool of Thy feet.”


[Mark 16:19] So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.

[Mark 14:62] And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

[Colossians 3:1] If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

[Ephesians 1:20] Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,

[Hebrew 1:3] Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

[Hebrew 8:1] Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

[Hebrew 10:12] But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

[Hebrew 12:2] Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

[Acts 7:55] But he (Stephen), being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,

[Acts 7:56] And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God!


Study done by Archipriest/Hieromonk Michael (Mikhail) Stanciu

(Translated by EC)


(Old Testament verses taken from Septuagint translated from Greek by Sir Lancelot C. L. Brenton
originally published by Samuel Bagster & Sons, Ltd., London, 1851);

(The Psalter according to the Seventy);

(New Testament verses taken from King James Version, originally published by Oxford Press, Oxford, 1769.





(Part One)


For Part II see Here


Study done by Archipriest/Hieromonk Michael (Mikhail) Stanciu


(Please do not copy without referencing the original text!)



The 1st Prophecy: A WOMAN’ “SEED” TO CRUSH the Head of the SERPENT


[Genesis 3:15] And I will put enmity between thee and the woman and between thy seed and her seed, he shall watch against thy head, and thou shalt watch against his heel.

[Galatians 4:4] But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law…
[Hebrew 2:14]
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

[Hebrew 2:15]
And deliver them who through fear of death were all their lifetime subject to bondage.  

[Colossians 1:13] Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son…

[Revelation 20:10] And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.




[Genesis 12:3] And I will bless those that bless thee, and curse those that curse thee, and in thee shall all the tribes of the earth be blessed.
[Genesis 12:18]
And in thy seed shall all the nations of the earth be blessed, because thou hast hearkened to my voice.
[Genesis 26:4]
And I will multiply thy seed as the stars of heaven; and I will give to thy seed all this land, and all the nations of the earth shall be blest in thy seed,…


[Matthew 1:1] The book of the generation of Jesus Christ, the son of David, the son of Abraham… 

[Hebrew 2:16] For verily he took not on him the nature of angels; but he took on him the seed of Abraham.  




[Genesis 17:19 p.m.] And God said to Abraam, Yea, behold, Sarrha thy wife shall bear thee a son, and thou shalt call his name Isaac; and I will establish my covenant with him, for an everlasting covenant, to be a God to him and to his seed after him.

[Luke 3:34] Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor,




[Numbers 24:17]
I will point to him, but not now; I bless him, but he draws not near: a star shall rise out of Jacob, a man shall spring out of Israel; and shall crush the princes of Moab, and shall spoil all the sons of Seth.
[Numbers 24:19]
And one shall arise out of Jacob, and destroy out of the city him that escapes.  

[Matthew 1:2] Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;  





[Genesis 49:10]. A ruler shall not fail from Juda, nor a prince from his loins, until there come the things stored up for him; and he is the expectation of nations.

[Luke 3:33] Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda, … 



06. Successor of the throne of David



[Esaias 9:6,7] For a child is born to us, and a son is given to us, whose government is upon his shoulder: and his name is called the Messenger of great counsel: for I will bring peace upon the princes, and health to him. 7 His government shall be great, and of his peace there is no end: it shall be upon the throne of David, and upon his kingdom, to establish it, and to support it with judgement and with righteousness, from henceforth and forever. The seal of the Lord of hosts shall perform this.



[Luke 1:32] He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David. 



07. NUS and Eternal



[Daniel 9:25] And thou shalt know and understand, that from the going forth of the command for the answer and for the building of Jerusalem until Christ the prince there shall be seven weeks, and sixty-two weeks; and then the time shall return, and the street shall be built, and the wall, and the times shall be exhausted.  

[Psalms 44:9] Thou hast loved righteousness and hated iniquity. Wherefore God, Thy God, hath anointed Thee with the oil of gladness more than Thy fellows.  

[Psalms 44:10] Myrrh and stacte and cassia exhale from Thy garments;

[Psalms 101:25] Take me not away at the half of my days; in generations and generations are Thy years.

[Psalms 101:27]They shall perish, but Thou abidest; and all like a garment shall grow old, And as a vesture shalt Thou fold them, and they shall be changed;

[Psalms 101:28] But Thou art the same, and Thy years shall not fail.



[Luke 1:33] And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

[Hebrew 1:9] Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.

[Hebrew 1:12] And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail. 





Nativity of the Lord


[Michaeas 5:1] And thou, Bethlehem, house of Ephratha, art few in number to be reckoned among the thousands of Juda; yet out of thee shall one come forth to me, to be a ruler of Israel; and his goings forth were from the beginning, even from eternity.


[Luke 2:4] And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)
[Luke 2:5]
To be taxed with Mary his espoused wife, being great with child.
[Luke 2:7]
And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.  





[Daniel 9:25] And thou shalt know and understand, that from the going forth of the command for the answer and for the building of Jerusalem until Christ the prince there shall be seven weeks, and sixty-two weeks; and then the time shall return, and the street shall be built, and the wall, and the times shall be exhausted.

[Luke 2:1] And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed.
[Luke 2:2]
And this taxing was first made when Cyrenius was governor of Syria.







[Esaias 7:14] Therefore the Lord himself shall give you a sign; behold, a virgin shall conceive in the womb, and shall bring forth a son, and thou shalt call his name Emmanuel.



[Luke 1:26] And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,  

[Luke 1: 27] To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.  

[Luke 1:30] And the angel said unto her, “Fear not, Mary: for thou hast found favour with God.”  

[Luke 1:31] And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.






[Jeremias 31:15] Moab is ruined, even his city, and his choice young men have gone down to slaughter.



[Matthew 2:16] Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.  

[Matthew 2:17] Then was fulfilled that which was spoken by Jeremy the prophet, saying,

[Matthew 2:18] In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.”






[Osee 11:1] Early in the morning were they cast off, the king of Israel has been cast off: for Israel is a Child, and I loved him, and out of Egypt have I called Him.



[Matthew 2:13] And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.

[Matthew 2:14] When he arose, he took the young child and his mother by night, and departed into Egypt

[Matthew 2:15] And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, “Out of Egypt have I called my Son.”






[Esaias 40:3] The voice of one crying in the wilderness, Prepare ye the way of the Lord, make straight the paths of our God.

[Esaias 40:4] Every valley shall be filled, and every mountain and hill shall be brought low: and all the crooked ways shall become straight, and the rough places plains.

[Esaias 40:5] And the glory of the Lord shall appear, and all flesh shall see the salvation of God: for the Lord has spoken it.



[Luke 3:3] And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;

[Luke 3:4] As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, “Prepare ye the way of the Lord, make his paths straight

[Luke 3:5] Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;

[Luke 3:6] And all flesh shall see the salvation of God.”






[Malachias 3:1] Behold, I send forth my messenger, and he shall survey the way before me: and the Lord, whom ye seek, shall suddenly come into his temple, even the angel of the covenant, whom ye take pleasure in: behold, he is coming, saith the Lord Almighty.




[Luke7:24] And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?

[Luke7:25] But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings courts.

[Luke7:26] But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.

[Luke7:27] This is he, of whom it is written, “Behold, I send my messenger before thy face, which shall prepare Thy way before Thee”.






[Malachias 3:23] And, behold, I will send to you Elias the Thesbite, before the great and glorious day of the Lord comes…



[Matthew 11:13] For all the prophets and the law prophesied until John.

[Matthew 11:14] And if ye will receive it, this is Elias, which was for to come.






[Esaias 9: 5) For a child is born to us, and a son is given to us, whose government is upon his shoulder: and his name is called the Messenger of great counsel: for I will bring peace upon the princes, and health to him.

[Psalm 2:7] …the Lord said, Thou art my Son, today have I begotten thee.



[Matthew 3:17] And lo a voice from heaven, saying, “This is my beloved Son, in whom I am well pleased.“






[Esaias 9: 1] Drink this first. Act quickly, O land of Zabulon, land of Nephthalim, and the rest inhabiting the sea-coast, and the land beyond Jordan, Galilee of the Gentiles.

[Esaias 9:2] O people walking in darkness, behold a great light: ye that dwell in the region and shadow of death, a light shall shine upon you.



[Matthew 4:12] Now when Jesus had heard that John was cast into prison, he departed into Galilee;

[Matthew 4:13] And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:

[Matthew 4:14] That it might be fulfilled which was spoken by Esaias the prophet, saying:

[Matthew 4:15] The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;

[Matthew 4:16] The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.”






[Psalm 68:11] For the zeal of Thy house hath eaten me up, and the reproaches of them that reproach Thee are fallen on me.



[John 2:14] And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:

[John 2:15] And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables;  

[John 2:16] And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise.

[John 2:17] And his disciples remembered that it was written, “The zeal of thine house hath eaten me up.”





[Psalm 77:2] I will open my mouth in parables, I will utter dark sayings which have been from the beginning…

[Esaias 6:9] And he said, “Go, and say to this people,Ye shall hear indeed, but ye shall not understand; and ye shall see indeed, but ye shall not perceive”.

[Esaias 6:10] For the heart of this people has become gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.



[Matthew 13:13] Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

[Matthew 13:14] And in them is fulfilled the prophecy of Esaias, which saith, “By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive”.

[Matthew 13:15] For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

[Matthew 13:34] All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:

[Matthew 13:35] That it might be fulfilled which was spoken by the prophet, saying, “I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.”






[Esaias 61:1] The Spirit of the Lord is upon me, because he has anointed me; he has sent me to preach glad tidings to the poor, to heal the broken in heart, to proclaim liberty to the captives, and recovery of sight to the blind;

[Esaias 61:2] to declare the acceptable year of the Lord, and the day of recompence; to comfort all that mourn;

[Esaias 61:3] that there should be given to them that mourn in Sion glory instead of ashes, the oil of joy to the mourners, the garment of glory for the spirit of heaviness: and they shall be called generations of righteousness, the planting of the Lord for glory.



[Luke 4:18] The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

[Luke 4:19] To preach the acceptable year of the Lord.”

[Luke 4:21] And he began to say unto them, This day is this scripture fulfilled in your ears.”






[Esaias 53:3] But his form was ignoble, and inferior to that of the children of men; he was a man in suffering, and acquainted with the bearing of sickness, for his face is turned from us: he was dishonoured, and not esteemed.



[John 1:11] He came unto his own, and his own received him not.

[Luke 23:18] And they cried out all at once, saying, Away with this man, and release unto us Barabbas






[Deuteronomy 18:15] The Lord thy God shall raise up to thee a prophet of thy brethren, like me; him shall ye hear…

[Deuteronomy 18:18] I will raise up to them a prophet of their brethren, like thee; and I will put my words in his mouth, and he shall speak to them as I shall command him.


[John 6:14] Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.

[John 7:40] Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.

[Luke 24:19] And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people…

[Acts 3:20] when the times of refreshing shall come from the presence of the Lord ; and he shall send Jesus Christ, which before was preached unto you.

[Acts 3:21] Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

(Translated by EC, to be continued)


Testimonies on the Icon of Nativity

A study by Archimandrite Michael (Mikhail) Stanciu

(Please do not copy without referencing the original post!)

 The Nativity Icon


Our Lord’ Nativity

A Feast of Lights – the Day of Recreation of the World

      Originally celebrated with Epiphany (Theophany) on January 6, the Feast of the Nativity of our Lord and Savior Jesus Christ was established by the early Christian church (in 354) for December 25th. According to St. Gregory of Nazianzus, “the Feast of the Nativity is the re-creation of the world” and the restoration of the human nature fallen in sin.

      The Iconographic representation of the Nativity has its scriptural basis in the testimonies of the Holy Gospels of Matthew and Luke: see Mathew 1, 18-25; 2, 1-12 and Luke 2, 4-20.


Icon’ s Composition

      In the icon of the Nativity, the focus is placed on three dogmatic aspects of the Incarnation and Nativity of the Son of God:

1st –  God in descending motion (kenosis);

2nd – The Miracle of virginal birth (the creature gives birth to her Creator);

3rd–  Human Deification.

 The scenes from the iconographic image are divided into three parts:


I. The top portion of the icon the prophetic and theophanic aspect

To the Left

In the Center To the Right
◦ the angels praising God ◦ the radius (the star)

◦ the mountains (the rocks)

◦ the angel proclaiming

the Nativity to the 

shepherds on the field


II. The central part the mysterious appearance

To the Left

In the Center To the Right
◦ the Magi bringing gifts

◦ Christ the Child

◦ the Virgin

◦ the cave (the manger)

◦ the ox and the ass

◦ the shepherds


III. The bottom portion the human aspect

To the Left

In the Center To the Right
◦ The Right Joseph sitting/meditating on a rock ◦ the devil disguised as a shepherd (Thyrros)

◦ the midwives

Salome and

Zelemi caring

for the child




People, edifying symbols and meanings in the icon of the Nativity


I. 1. The Ray of Light – a Revelation of the Holy Trinity

             the ray                                                                                                                    

The ray descending from the single radius-circle at the top of the icon signifies The One and Unique Nature of God, the light and coming from the star is divided into three elements to describe the participation of the Three DIVINE PERSONS in the fellowship/ iconomy of our salvation.   The iconographic representation of the star suggests that this is beyond just a cosmic phenomenon, the star is being sent by God to preach to the Magi the supernatural birth of the Heavenly King and also to guide them to the place where the miracle took place.        


I. 2. The Mountain: an austere mountain suggests an inhospitable world, hostile, a world after the fall of our first parents Adam and Eve and their descendants.

      The sharp rocks, also illustrated as steps seem to be united with the sky, indicating the descent of God to man but also the ascent of man to God, both becoming possible with the Incarnation of the Second Person of the Holy Trinity. And the whole earth rejoices.      

  “Wholly present among those below, yet in no way absent from those above, was the Word that cannot be encircled by words; for thus did God condescend, and not merely descend to a different place. He was born from a God-receiving Virgin…” (the Akathist of the Annunciation – Oikos 8)

“Today, Heaven and earth joined together, today Christ is born, today God descended on earth and man rose up to heaven.” (From the Vespers of the Nativity Feast)

    Every order of angels was amazed at your mighty work when you assumed human nature; for they saw the one who is unapproachable as God become approachable to all as man, dwelling among us and hearing from all…” (The Akathist of the Annunciation; Kontakion 9)


I. 3. The Angels are represented in their dual work: doxology and proclamation (of the good news).

      Some angels (the group from the left) are moving towards the Source of Light, unceasingly praising God.

the angels

    The angel from the right side leans towards the shepherds, proclaiming them the Nativity of the King of Israel. The angelic presence testifies the deity of the Child.


 II. 1. The Christ child is either asleep or awake, looking towards His Mother. His changing nappies are shaped like narrow strips similar to the burial shrouds, his arms are crossed over his chest in the sign of the Cross, and the crib where the child is seated resembles a shrine – the later tomb.

      All these representations foreshadow Christ’s death and descent into hell. But “The Light shines into the darkness and the darkness comprehended it not.” (John 1, 5) For Christ will rise from the dead as God Almighty.


II. 2. The Virgin is pictured sitting next to the child in the manger, half resting on a bed of the kind carried by the Hebrew in their travels. Its color is red, signifying a royal bed and the honor the Mother of God deserves.

      This iconographic depiction of the Mother of God affirms the truth of the supernatural Birth (of a Virgin, barring no pain) of our Savior Jesus Christ, fact that also emphasizes the deity of the Child. (1-see Fr. D. Staniloae)

the Virgin

  The three stars from the head and the shoulders of Mary, symbolize her perpetual virginity before, during and after the birth of Christ (the Ever-Virgin Mary).

  Her facial expression is one in meditation in anticipation of the suffering she will endure as a Mother of Him Who was to suffer death on the Cross for the salvation of the world. “And Mary kept all these things in her heart.” (Luke 2, 19)

      Our most pure Lady was the highest gift that mankind was ever able to bring to Him, the Creator.    

  “What shall we offer Thee, O Christ? for Thou hast appeared on earth as man for our sakes. Of all the creatures made by Thee, each offereth Thee thanksgiving. The Angels offer Thee the hymn; the Heavens, the star; the Magi, their gifts; the shepherds, their wonder, the earth, her cave; the wilderness, the manger; and we offer Thee a Virgin Mother, O God, Who wast before the ages, have mercy on us(Menaion for December, Stichera D, Verse #7)


II. 3. The Cave (the Manger)

  The place of birth of the Son of God was not an inn, but a place with stalls where animals are kept.

      The Gospels do not mention the cave, but the iconographic representation finds its grounds in the Tradition of the church and in its liturgical texts. The opening of the dark cave in the middle of sharp rocks symbolizes the fallen cosmos, the world overwhelmed by sin through the fall of man, the depths of darkness (the inferno/hell), which only Him, the Sun of Righteousness, scattered by His birth. The cave and the manger are an evidence of the profound humility of our Lord Jesus Christ.


II. 4. The ox and the ass are also mentioned in the Gospel, their presence along with Christ Child (inspired by the apocryphal Gospel of Matthew, chapter XIV) suggests the fulfilling of a prophecy (the prophet Isaiah): “The ox knows his master and of the donkey his Lord’s crib, but Israel does not know me, my people, knows me not. “ (Isaiah 1, 3)

      The animals presence, appears as a symbolism of the sacrificial bull and of the donkey the the King will ride when entering Jerusalem (see Psalm Sunday). In some Russian icons, a horse is depicted instead of a donkey.


the shephards

II. 5. The Shepherds are portrayed listening to the message of the angels. Often, one of them adds his (human) art of singing in the choir of angels.

      In the middle of everyday activities, they are the first to receive the wondrous news of the birth of Christ, being paradoxically, through their simplicity, closer to the heavenly world.

      The shepherds represent the first sons of Israel (God’s chosen people), who worship the Child; they symbolize the beginning of the Church among the Jews, while the magi represent the Church of the Gentiles.


II. 6. The Magi are represented either on horses riding towards the place indicated by the star, or by bringing the Child: threefold – gold, incense and myrrh – foreshadowing the myrrh bearing women, who came to our Lord’ tomb on Easter morning:

◦ Gold – for the King of all ages;

◦ Incense – as to the One who is the God of the Universe;

◦ Myrrh –  to the One who died on the cross.

“By the mirth, they pre imagine Thy mortal state, by royal gold Thy majesty and by the incense, Thy Divine nature.” (Nativity Matins, the fifth song, voice, VI)

  The Magi are portrayed as three men of different ages, proving that this revelation is given to man regardless of their physical age, but according to their spiritual level and their comprehension of the mysteries of God. The Magi represent the pagan nations that are outside the chosen people. Although they are learned men, however, they have to come a long way towards knowing the true God.

  Their presence reveals that the Church receives and sanctifies human knowledge when it leads to the truth of the faith towards the knowledge of God.  

the magi


III. 1. The Righteous Joseph is depicted in the corner (either left or right, to the bottom part of the icon) sitting away from the Blessed Virgin Mary; this iconographic detail is designed to highlight the truth that the Scriptures and the Church teach that Christ was born of the Virgin Mary, and Joseph was not the father of the Heavenly Child.


  His appearance should suggest a man advanced in years (the Holy Tradition holds that he was 84 years old). He is surrounded by a halo to represent his place among the righteous of God (cf. Matthew 1, 19).

  Joseph has a meditative expression, somewhat worried, a state of turmoil caused by the virginal birth of Jesus. Joseph illustrates every man weak in  faith, whose mind can not exceed the boundaries of this reality, and the difficulty in accepting the supernatural reality of God’s mysteries.

  In the person of Joseph, the icon reveals not only his personal drama, but the drama of all mankind, comprehending the mystery not through the eyes of faith, but by the limited mind/rationality.

     A storm of doubtful thoughts roiled within the prudent Joseph, for he looked on you unwedded and he feared a stolen union, O Blameless One; but on learning that your child-bearing was of the Holy Spirit, he said: Alleluia!”(Akathist Hymn of the Annunciation; Kontakion 4)

  He appeared to be listening to a figure representing the voice of the darkened mind.

 the strange man


III. 2. the Strange old man, clad in a letter jacket, leaning before Joseph, represents the deceiver: Satan disguised as a shepherd, and harassing Joseph, the Virgin fiancé, with treacherous questions.

      The scene is inspired by the apocryphal Gospel of James which says that the wicked speaks through the Shepherd Thyrros: “As the rod [that is bent or broken= the symbol of his former powers] will not be able to give offspring, so an old man like you just can not conceive a baby and a virgin cannot bare a child “ [but the rod blossomed soon].


III. 4. The Infant bathing scene is based on passages from the apocryphal gospels of Jacob and Matthew (which speak about the presence of two women: Salome and Zelemi, called by Joseph to attend the Virgin birth).

The Infant bathing scene has sparked much controversy and discussion based on the following reasons:

– the bathing does not belong to the canonical gospels;

– the Child was totally clean and did not need washing; 

– Our Lady had a supernatural birth (with no pain), and the presence of midwives is unnecessary.

the bath of the Child Jesus

   The arguments favoring the representation of a bathing scene were:   – that the scene is not mentioned in the canonical Gospels is not a reason to exclude it (the entry into the temple of God of the Virgin Mary is also not mentioned in the New Testament, but the Church did not rejected). Our Lord Christ, through the custom of bathing, had voluntarily agreed to follow a human custom as He will later undergo the practice of circumcision and baptism (which He did not need);

   –   none of the Holy Ecumenical Councils had opposed the scene;

  – during the iconoclasts period when they called into question many iconographic scenes, the bathing scene did not pose an issue;

  –  even after iconoclasm, when the iconographic representations became a mean to express the dogma, no objections existed to the representation of this scene.

    The bathing scene suggests that the Most High God is subject to human habits and customs, this been also a true testimony to the Incarnation of the Lord, Who has become willingly “just as one of his people” (Matins of the Nativity feast, Canon of St. John of Damascus, the fourth song). The scene foreshadows that of His baptism in the Jordan River.


Western innovations in representing the Nativity



      Compared to Orthodox iconographic canonical representation, in the Western religious painting several innovations were introduced distorting historical and dogmatic truth and leading to heresy:

– The star is represented as a natural phenomenon, and does not clearly indicate the Child. (St. John Chrysostom interprets that the star guiding the wise men did not remain high –up in the sky, but came down, over the head of the Child);

– The cave is replaced by a man-made construction, the popular image of the crib, giving a more picturesque and naturalist representation;

– The donkey and the ox, and the bathing scene are often removed from the composition;

– A lots of compositional elements and insignificant details: horses, camels, dogs, lots of people etc are introduced, which detract from the real center of interest: Christ the Child.

– The Child is shown naked (in the Orthodox icons, the clothes suggest the mystery that surrounds the deity of Christ);

– Joseph is depicted standing next to the Virgin Mary, kneeling with her before the Child;

– In the physiognomic details, of the western paintings, Joseph appears as a handsome young man, of an age close to the Virgin Mary, detail that brings a lot of confusion regarding the actual relationship full of purity that existed between the old Joseph as the guardian of Mary, and the young Virgin;

– The representation the Holy Family in the western iconography “greatly distorts the truth of the Gospel” (as the Creed: the symbol of our faith confesses) that the word of God came down from heaven and was incarnate by the Holy Spirit and of the Virgin Mary and became man; 

– The scene takes on a fantasy look through the sweet atmosphere of a fairy Bethlehem bathed by the light of a sky full of stars…, insisting more on the human aspect rather than on the mystery of the Incarnation (the man-God rather than God-Man).

      In the West, the representation of the Nativity, has no edifying symbols for the soul (so consistently depicted in the Orthodox iconography), and it mostly calling upon the natural human feelings, thus remaining at the level of a superficial understanding and far from the true meaning of the Incarnation of the Son of God and His work for the salvation of the world.

      It should be noted that the process of de-sanctification of the Catholic theology after the Great Schism of 1054 had gradually led to the distortion in representating  God and the Saints. The revival of paganism, which began in the fourteenth century, had lead to the replacing of icons by so called religious paintings where the aura of holiness disappears under the camouflage of the sensuous realism of the fallen human nature. In the Western Europe, the devaluation of the sacred images was synchronous with the deformation concept about God, man and the world, the contemporary Western society been long poisoned by atheism and materialism.

      The removal of icons and of the sacraments had depleted the Catholic and the (neo) Protestant world, of a proper understanding of the words of Christ, sinking further into interpretations subjective to human passions, slanders and evil blasphemies.

       The Orthodox iconography, through the development and maintenance of certain canons (rules) in representing/revealing the holy images in accordance with the early church tradition, it maintains the true theological knowledge of the spiritual life and it avoids the promotion of artistic means of expression that emphasize emotions or other subjective and shallow interpretations.

   The Nativity Icon reveals therefore, in its content two fundamental Christian doctrines:

–  the essence of the event, as a visible testimony to the fundamental dogma of the Christian faith: the Incarnation of the Son of God; 

– the effect of this event on all creation that had acquired a new meaning – the transfiguration through the Holy Spirit, as the final aim of her existence.

      All Orthodox traditions mark the joy of Christ’s coming among us and within us by carols, hymns… and good merriment brought by God’s blessing. These are the real beauties that adorn our soul at Christmas! Amen.  


Selective Bibliography:

Father Dumitru Staniloae, Theology of the icon;

Paul Evdokimov, The Art of the icon. A theology of beauty;

Egon Sendler, The Icon, image of the invisible,

Leonid Uspensky, Vladimir Lossky, Lead by the world of icons,

Dionysius of furnaces, The origins of the Byzantine paintings,

Cavarnos Constantine, A Guide to the Byzantine iconography,

Quenot Michel, The icon challenge,

Michel Quenot, From the icon to the nuptial banquet.


(Translation by EC)


  Miracles constitute irrefutable testimony of the sanctity of the person who works them. What follows will show what zeal for the faith the Saint had. When Constantine the Great was the emperor of Rome, and the first Christian emperor, and Plaulinus and Julian were consuls, in 325 in Nicaea the famous synod of the Holy Fathers took place. This council aimed to depose Arius, who with impiety, called the Son of God a creature, and to proclaim that the Son was of the same essence (homoousios) as the Father.

  The first and the most well known supporters of this blasphemy were Eusebius of Nicomedia, Maris, bishop of Calcedon and Theognis, bishop of Nicaea. With the fanatic Arius at their head, these perverted creatures proclaimed the dogma that the Son of God is a creature. Those who fought in defence of the Orthodox faith, those who came into prominence by their speeches and their life were the holy Alexander, a simple priest, but a representative of blessed Patriarch Mitrofan, who was absent because of illness and the famous Athanassius, deacon of the Church of Alexandria, who would later become the ornament of the Episcopal throne. They were also strongly envied, because they did not distinguish themselves from the others by their ecclesiastic rank, but they were more powerful than them in the word of faith. Among them was equally found the Great Spyridon, whose life and the divine Grace that rested on him convinced more than the rhetorical skill, the powerful reasoning and the eloquence of the others. According to the will of the emperor, the philosophers were to assist in the council and they displayed their knowledge with arrogance. They were well educated in the art of Sophist rhetoric. One of them, a famous speaker, possessed an irresistible force of persuasion. He conversed with the bishops and supported Arius strongly. He pleaded insistently on his behalf, so that many, wishing to see which of the opposing parties would win, were urged to listen to him. There was no objection so difficult that his rhetorical ability could not remove with ease! Moreover, if his plea led him into an impasse, he would slip out like an eel by means of specious arguments and language tricks. There was therefore a competition between truth and rhetorical art.

  Those who defended the truth with loyal arguments attacked the Sophist, but he made use of the ambiguities of language, insidious arguments and misleading tricks like weapons, and he believed that like this he would win. However, so that words would not be those that would finally win, but Christ and Truth, the victory «passed over» the learned men and «stopped» upon the simple Spyridon. As soon as the Saint, who did not know anything save «Christ, and him crucified» (1Cor.2,2), as the Apostle Paul says, saw the philosopher become heated with his sophisms, speak about Christ using offensive language and trying to denigrate the Orthodox dogmas, he drew near and asked to speak to him. Nevertheless, the pious Orthodox, who knew the simple ways of the Saint and that he was ignorant of the Greek culture, prevented him from going to oppose the Sophist. Saint Spyridon, however, did not let them stop him, because he knew that the Wisdom from on high is superior to the human and ephemeral wisdom; he approached the Sophist, then, and said to him: «In the Name of Jesus­ Christ, note my words, philosopher, and listen to what I want to tell you!». The Sophist replied to him: «Speak and I will listen to you! ». Spyridon then said: «There is only one God, Creator of heaven and earth. He created the heavenly Powers, made man from clay and created simultaneously all things visible and invisible. It was by His Word and His Spirit that heaven and earth were created, the sea flew out, the firmament stretched out, the animals were born, man was created, the most beautiful of His creatures. All the stars were created, the sun and the moon, night, day and all the rest. We know, then, that the Word is the Son of God and God Himself. We believe that, for us, He was born of the Virgin, was crucified and buried. Then he rose and raised us with Him, granting us incorruptible and immortal life. We assert that He will come a second time to judge all people and examine our own works, words and thoughts. He is of the same essence (homoousios) as the Father, equal in dignity, and reigns with Him. Don’t you agree philosopher? », he asked him.

  We must relate here the famous miracle of the tile. After these words, the Saint took a tile in his left hand and held it tight. Moreover, for a wonder! Fire rose up immediately in the air, water poured out on the earth and the argyle of the clay remained in the hands of the Saint, symbolising in this way the life giving and indivisible Trinity. Everybody was amazed. The philosopher did not seem to be the same person any more, to possess neither the same mind nor the same language, he that knew so well to oppose and to quarrel. He remained stunned, his soul was filled with surprise and his voice faded away. After some time of silence, he could not say anything else but: «I share the same view! ». Then the Saint said to him: «Then go on, if you agree with me, don’t be in disagreement by your works! Since you know who is the God who created all things, get up and go to church to confess the Orthodox Creed».

 At these words, the philosopher returned to the true faith and addressing himself to his disciples and to the other listeners, he said: «Until now, we fought in words and I won by means of my rhetorical skill. However, since a divine force which opposed me has manifested an ineffable and mystical power through the simple words of bishop Spyridon, I do not feel ashamed to admit that I have been defeated. I would joyfully advise then, myself as well as the others: if they are not so perverted so as to wish to change the Truth, to believe in Christ and to follow this saintly Venerable Father, whose human words are nothing else than the Words of God. »

  Imagine the disgrace of the Arians at those words and the joy of the Orthodox mixed with pride! The victory of the Orthodox was so brilliant and the defeat of the heretics so bitter that almost all embraced the Orthodox faith. Only six bishops remained by the side of Arius in order to become the party of the devil, the father of lies, who is from the beginning the implacable enemy of truth.

  After this manifest condemnation of the heretics, the bishops returned, filled with joy for the victory and full of admiration before the miracle, giving thanks to God for the miraculous things they had seen and for the defeat of Arius. Struck by the miracle, the emperor himself honoured the Saint greatly and saw him off, asking him to pray for him.


(Taken from “St Spyridon the Wonderworker” Monastery of Pantokrator St Athanasios Ed., Corfu, Greece)


Apolytikion in the First Tone
O Father, God-bearer, Spyridon, you were proven a champion and
Wonder Worker of the First Ecumenical Council. You spoke to the girl in
the grave and turned the serpent to gold. And, when chanting your
prayers, most sacred One, angels ministered with you. Glory to Him who
glorified you; glory to Him who crowned you; glory to Him who, through you, works healing for all.

Kontakion in the Second Tone
Wounded by your love for Christ, O holy One, your mind given wings by the
radiance of the Spirit, you put the practice of theory into deeds,
becoming a sacred altar, O Chosen by God, and praying for the divine
illumination of all.



by Saint Gregory Palamas



  THE INVISIBLE SERPENT, the originator of evil, is inventive, versatile and extremely skillful in contriving wickedness. He has means to hinder our good purposes and actions as soon as they begin. But if he fails to prevent them initially, he sets up other devices by which he can render them useless once they are underway. If he is unable to make them worthless when they are half way to completion, he knows other tricks and ways to invalidate them even once they are finished, and makes them a source not of reward but of harm to all but the most careful. First of all he points out how laborious and difficult to accomplish virtue is. In this way he fills us with laziness and despair, as though we were attempting difficult and impossible things and were therefore incapable of putting our intentions into action. Then he engenders disbelief in the rewards which God has promised to those who struggle.

  2. But we, brethren, should rise above this trap by our soul’s courage, eagerness and faith. We should bear in mind the fact that just as the earth cannot yield worthwhile fruit without labor, so the soul cannot acquire anything which pleases God or leads to salvation without spiritual struggles. But while it is possible to find earth which is unsuitable for cultivation, every human soul is naturally suited to virtue. As we are all unavoidably condemned, however, by the judgment given against our forefather, to live by labor and toil, let us turn necessity into an honor and willingly offer to God what is ours not by our own will. Let us give up transitory things in exchange for things that endure, and receive what is beneficial in exchange for what is harmful, transforming short-lived toil into a means to gain eternal ease. If we labor here for the sake of virtue we shall certainly attain to the rest promised in the age to come. He who promised is trustworthy and is at hand to help all who readily take on the struggle for virtue. If He who can do all things gives us His help, is anything impossible to achieve?

  3. When we remember this and eagerly apply ourselves to virtuous actions, the evil one, knowing that nothing can be good unless it is done in a good way, strives to persuade us not to accomplish any good work with the object of pleasing God or of winning His approval, but to look for other people’s approval. By this means he can deprive us of our reward from God and of all spiritual and heavenly honors. Let us frustrate these efforts of his by considering the great recompense stored up for those who live as God pleases, and how insignificant other people’s approval is. Not only is it not worth mentioning in comparison with the great and holy glory to come, but it is also insufficient reason to neglect and waste our flesh.

  4. Even after suffering this defeat, the originator of evil undermined us with pride, the last and worst abyss. He suggests conceited thoughts and persuades us to boast as though we had managed to be virtuous through our own ability and intelligence. But let us remember that the Truth says, “Without me ye can do nothing” (John 15:5), and fend off all the evil one’s schemes. Let us do good works in a good way, with appropriate humility. If someone has a jar of precious perfume, whether he pours it out on to dung, or pours dung into the jar, he ruins and destroys the perfume. Be aware that, in the same way, whether someone rejects and discards virtue by his inaction, or mixes evil with his virtuous actions, he equally ruins and destroys virtue.

  5. I am speaking to your charity on this subject in this present season of fasting, so that we may observe it together for our own sake unalloyed with anything evil. Fasting was of no benefit to that Pharisee in the Gospel, even though he always fasted two days a Week, because he had adulterated it with pride and condemnation of his neighbor (Luke 18:11-12). Not that this means fasting is unprofitable. Moses, Elijah and the Lord Himself showed how beneficial it is for those who fast properly in a way pleasing to God.


6. Moses fasted for many days. Awaken your minds, I entreat You, and lift them up at this opportune time, in company with Moses when he went up the mountain towards God. In this way may you start off afresh on your ascent, and be lifted up together with Christ, who did not merely go up a mountain but up to heaven, taking us with Him. Moses fasted for forty days on the mountain and according to the Scriptures he saw God, not darkly but face to face (Exod. 24:18). He talked to Him as someone would speak to his friend (Exod. 33:11, Deut. 34:10). He learnt from God and taught everyone about Him: that He is He Who eternally Is (Exod. 3:14) and will never cease to be, that He summoned what did not exist into existence, brought all things out of non-being and will not let them fall back into non-existence. In the beginning He brought the whole visible creation out of nothing all at once, just by a nod and His will. “In the beginning”, it says, “God created the heaven and the earth” (Gen. i:i), not empty of course, nor without all that lies between them. The earth was interspersed with water, and both were full of air, animals and plants of various kinds, whereas the heavens were full of the various lights and fires, from which the universe is formed.

  7. So then, “in the beginning God made heaven and earth”, as matter able to endure anything and strong enough to bear everything, rightly thereby dealing a blow from a distance to those who falsely hold that matter existed independently beforehand. Then He developed the world and embellished it. In six days He assigned to each of His creatures which made up His world its own due order. By His command alone He made the distinction between things, as if He were drawing out different kinds of treasure stored up in secret. He disposed and composed all things in complete natural harmony between themselves, each in relation to all, and all in relation to each. He surrounded the motionless earth, as a central point, with the higher circle of the perpetually moving heavens, holding them it, place by means of what lies between, all according to His wisdom, that the universe might stay stable while in motion. When the heavenly bodies all around were moving unceasingly and at great speed, the motionless earth had of necessity to take its place at the centre, its stability counterbalancing the motion, test the sphere of the universe roll off its course.

  8. When the great Craftsman had assigned to each of the two boundaries of the universe its place, He made fast and set in motion this whole orderly world. He allotted to everything between heaven and earth its own properties. Some of His works He placed aloft and ordered them to move along a high course, going round at the same time as the upper boundary of the universe with beautiful regularity for ever. Such heavenly bodies are light, highly active and can be turned to the advantage of what lies below. They are wisely set very high above the central point so that, turning all around, they can sufficiently disperse the earth’s excessive coldness, while their own extreme heat is contained in its place. In a way they can also restrain the excessive speed of the upper heavenly limits by themselves moving in the other direction, and they keep these limits in place by their counterbalancing orbit. They provide us with the great benefits of distinct annual seasons, a means of measuring periods of time and, to those who are able to understand, knowledge of God who created, arranged and ordered them.

  9. So some of His works He set spinning and dancing round in mid-air in the upper regions, both for the sake of the world’s beauty and to bestow a variety of benefits. Others, those which are heavy and have a passible nature, he put low down round the center. By their nature they come into being and pass away, are distinguishable from, yet comparable with, one another. When they suffer change they become more serviceable. He laid down an order for those creatures and how they relate to each other, that the whole might truly be called a world of perfect order.

  10. At the creation first one thing was brought into existence, then another, then another and so on in turn. Last of all came man (Gen. 1:26), who was worthy of God’s greater honor and consideration both before and after his creation. All the visible world was made before him for his sake. Immediately after the foundation of the world, before he existed, the kingdom of heaven was made ready for him. A divine Counsel concerning him preceded him, and he was created by God’s hand and in His image. He did not take his whole being from matter or the visible world, like the other living creatures did, but only his body. His soul he took from the heavenly realms, from God Himself when He breathed fife into him in a way that defies description (Gen. 2:7). Man was a great wonder surpassing all else, towering above everything, superior to all. Man was capable of knowing God, as well as receiving Him and declaring Iiim, and was most certainly the highest achievement of the Creator’s sublime majesty. He had paradise for his home, specially planted by God (Gen. 2:8ff). There it was his lot to have sight of God, speak to Him face to face and receive a counsel and commandment from Him concerning the fasting appropriate to that place (Gen. 2:16-17). If he kept and observed this, he would remain free from death, toil and pain for ever.

11. Alas, he chose the treason of the serpent, the originator of evil, in preference to this commandment and counsel, and broke the decreed fast. Instead of eternal life he received death and instead of the place of unsullied joy he received this sinful place full of passions and misfortunes, or rather, he was sentenced to Hades and nether darkness. Our nature would have stayed in the infernal regions below the lurking places of the serpent who initially beguiled it, had not Christ come. He started off by fasting (Matt. 4:2, Luke 4:2, cf. Mark 1: 13) and in the end abolished the serpent’s tyranny, set us free and brought us back to life, as Moses foretold (Deut. 18:15, 18-19, Acts 3:22; 7:37). After fasting on the mountain Moses received tablets, the work of God (Exod. 31:18), and later received again, on a second set of tablets, the law written by the finger of God (Exod. 34:1-4). He instructed the holy nation in the law and by his work he hinted at, and showed a glimpse of, Christ’s future ministry. As Moses appeared as the liberator and savior of Abraham’s race, so later Christ did the same for the whole human race.

  12. Elijah, when he too had fasted forty days (I Kgs. 19:8), saw the Lord on the mountain, not in fire, as the elders of Israel had earlier (Exod. 24:9-10, Deut. 5:23), but passing beyond the fiery vision by his God-pleasing fast, he saw the Lord in the sound of a light passing breeze (I Kgs. 19:12 LXX). He had approached more closely to our Lord’s words, “God is a Spirit: and they that worship him must worship him in spirit and in truth” (John 4:24). For the sound prefigured the Truth and the preaching of Him who is Truth Itself, which rang out round all the ends of the earth, and the passing breeze prefigured the Spirit and grace.

  13. From this vision while fasting Elijah also received power to anoint a prophet in his stead and bestow upon him a double portion of the grace he possessed, and to mount up above the earth in mid-air (2 Kgs. 2:9-11). This pointed clearly towards Christ’s ascension from earth to heaven which was to happen later (Acts 1:9-11). While Christ Himself was fasting in the wilderness, He defeated our tempter by force and took away his power against mankind (Matt. 4:1-11, Mark 1:13, cf. Luke 4:1-13). Having at last put down his tyranny, he set our nature free and handed him over for sport to all those willing to live according to His Gospel. In this way He fulfilled the words of the prophets and by His works inscribed grace and truth upon the symbolic events which took place in ancient times.

  14. You see the benefits of fasting, and how it has made us worthy of so many great gifts? Even from its opposite, unlimited eating and self-indulgence, it is possible to see the advantage of fasting. For the last two weeks our city was given over to gluttony and lack of self-restraint, and straight away we had troubles, shouting, fights, disturbances, shameless songs and obscene laughter. But this week when the fast came it made everything more honorable. It took us away from frivolity’s expensive cares, stopped us tolling for the sake of our useless stomachs, set us instead to works of repentance and persuaded us not to labor for the food which perishes but for the food which endures to eternal life.

  15. Where now are the slaughter of animals, the aroma of roasting meat, the variety of sauces and the cooks’ best endeavors? Where are the men who run around the streets and pollute the air with their impure voices? Where are those who beat the drum and make music around houses and tables, and their devotees who join in with applause and eat their fill of the food set before them to the accompaniment of kettledrums and flutes? Where are those who spend their days and nights at parties, who are always looking for places to drink, who keep each other company in drunkenness and the shameful acts that result from it? Once the fast was proclaimed all these evils went away and all things good took their place. Instead of disgusting songs, mouths now sing holy psalms. Instead of obscene laughter, there is salutary sorrow and tears. Instead of undisciplined outings and wanderings, everyone takes one and the same way to Christ’s Holy Church. If unlimited eating produces a dense swarm of sins, fasting is the root of all virtues and the foundation of God’s commandments.

16. Lack of self-control is actually an evil both ancient and modern, though it did not precede its antidote, fasting. By means of our forefathers’ self-indulgence in paradise and their contempt for the fast already in existence there, death entered the world. Sin reigned and brought in the condemnation of our nature from Adam until Christ.
The flood covered the whole earth because of the self-indulgence of Adam’s descendants in this world of ours and their disdain for the chastity which came before. In those days God said to Noah, “My Spirit shall not abide in these men, for they are flesh” (cf. Gen. 6:3 LXX). The deeds of those who are flesh are none other than unlimited eating, drunkenness, sensual pleasure and the evils that spring from them. Because of the abominable depravity and self-indulgence among the men of Sodom, fire fell on them from heaven (Gen. 19:24). “Behold”, says the prophet Ezekiel, “this was the iniquity of the men of Sodom, in fulness of bread they committed abomination” (cf. Ezek. 16:49-50). By means of this abomination, ignoring human nature they fell into unnatural unions. What deprived Esau, Isaac’s firstborn, of his birthright and his father’s blessing? Of course it was lasciviousness and an unreasonable demand for food (Gen. 25:25-34; 26:34-35, Heb. 12:16). Why were Eli’s sons condemned to death, and why did he meet a violent death at the news of the death of his children, whom he had not disciplined with proper care? Surely it was because they took the meat from the cauldrons before the time and used it (1 Sam. 2:12-17; 4:11, 17-18). Also, the whole Hebrew nation, while Moses was fasting on the mountain for their sake, were indulging themselves to their own detriment. They ate and drank and rose up to play, as the Scripture says (Exod. 32:6), and their sport was worshipping an idol, for it was then that the incidents surrounding the fashioning of the calf took place among them.

  17. Sensual pleasure causes ungodliness as well as sin, but fasting and self-control result in the fear of God as well as virtue. Fasting must be accompanied by self-control. Why? Because eating our fill, even of humble foods, is a hindrance to the purifying mourning, godly sorrow and contrition in our souls, which bring about unswerving repentance leading to salvation. For without a contrite heart we cannot really lay hold of repentance. It is the restriction of self-indulgence, sleep and the senses according to God’s will that crushes our hearts and makes us mourn for our sins.

  18. When that rich man in the Gospel said to himself, “Eat, drink and be merry” (Luke 12:19), the wretch made himself fit for the eternal flames and unfit for this present life. Let us, on the contrary, brethren, tell ourselves to be temperate, to fast, to keep watch, to be restrained, to be humble and to suffer hardship for our salvation. Then we shall finish this present life in a good way pleasing to God and inherit the blessed life without end.

  19. May we all attain to this by the grace and love towards mankind of our Lord Jesus Christ, to whom belong glory, might, honor and worship, together with I lis Father without beginning and the life-giving Spirit, now and for ever and unto the ages of ages. Amen.



(From: Saint Gregory Palamas: The Homilies, trans. Christopher Veniamin, Mount Thabor Publishing, Waymart PA, 2009, pp 42-48)


Source and more on Orthodox Fasting



 Holy Great Martyr Demetrius (Dimitri) of Thessalonica
Commemorated October 26 (Nov. 8th by civil calendar)
(Life taken from the Prologue of Ohrid)

 St Demetrius the Great Martyr

This glorious and wonderworking saint was born in Thessalonica of noble and devout parents. Implored of God by childless parents, Demetrius was their only son, and so was raised and educated with great care. Demetrius’s father was a commander in Thessalonica. When his father died, Emperor Maximian appointed Demetrius as commander in his place. As he appointed him, Maximian, an opponent of Christ, particularly recommended that he persecute and exterminate the Christians in Thessalonica. Demetrius not only disobeyed the emperor but openly confessed and preached the Lord Jesus Christ in the city of Thessalonica. When the emperor heard of this he became furious with Demetrius. Then, when he was returning from battle against the Sarmatians, Maximian stopped at Thessalonica to investigate the matter. The emperor summoned Demetrius and questioned him about his faith. Demetrius openly acknowledged his Christian Faith to the emperor and also denounced the emperor’s idolatry. Maximian cast Demetrius into prison. Knowing what was awaiting him, Demetrius gave all his goods to his faithful servant Lupus to distribute to the poor, and joyfully awaited his imminent suffering for Christ the Lord. An angel of God appeared to him in prison, saying: “Peace be to you, O sufferer of Christ; be brave and be strong!” After several days, the emperor sent soldiers to the prison to kill Demetrius. The soldiers found the saint of God at prayer and ran him through with lances [in 306 A.D.]. Christians secretly took his body and honorably buried it. Healing myrrh flowed from the body of the martyr of Christ, curing many of the sick. Soon, a small church was built over his relics.

An Illyrian nobleman, Leontius, was afflicted with an incurable illness. He hastened, with prayer, to the relics of St. Demetrius and was completely healed. In thanksgiving, Leontius erected a much larger church on the site of the old church. The saint appeared to him on two occasions. When Emperor Justinian wanted to translate the relics of the saint from Thessalonica to Constantinople, flaming sparks sprang from the tomb and a voice was heard: “Stop, and do not touch!” And thus, the relics of St. Demetrius have remained for all time in Thessalonica. As the protector of Thessalonica, St. Demetrius has appeared many times, and on many occasions has saved Thessalonica from great calamity. His miracles are without number. The Russians considered St. Demetrius to be the protector of Siberia, which was conquered and annexed to Russia on October 26, 1581.


The Church of St. Demetrios the Great Martyr from Thessalonica

The Church of St. Demetrius the Great Martyr, also known as “the Mirth streaming ‘, is an Orthodox church in Thessalonica, Greece. The Church dedicated to the patron saint of the city: St. Demetrius, dates from the period when Thessalonica was the second largest city of the Byzantine Empire.

Basilica of St Demetrios

The city of Thessalonica, the second largest city in Greece and the principal city of ancient region of Macedonia, was the capital of one of the four Roman districts of Macedonia. The name of this city comes from the wife of Cassander and sister of Alexander the Great – the one who founded the city.


 The Christian Community of Thessalonica was founded by St. Paul during his second missionary journey, when he preached in the jewish synagogue of this city.

 The everyday life of these Christian communities, as presented by the Apostle Paul in his second epistle to the Thessalonians, can be considered a model, because the life and ministry of the citizens of  Thessalonica determined St. Paul’s to always give thanks to God our Lord for them. “We always praise/thank God for all of you, as we remember you in our prayers.”  (Thessalonians 1, 2)


 St. Demetrios Church is one of the main attractions of the city of Thessalonica, many pilgrims come here to venerate the mirth-streaming relics of St. Demetrios the Great Martyr.  The church also belongs to the paleo-Christian and Byzantine Monuments of Thessalonica, being part of UNESCO World Heritage since 1988.

The first church was built on this site in the early fourth century, shortly after the year 313, replacing an existing Roman bath in that area. A century later, a prefect called Leontios, replaced the small church with a much larger one, a basilica with three apses.

The initial Church was destroyed by fire in several occasions and was restored later, (between 629 and 634) into a basilica with five apses. This church, almost identical to that which we see today will quickly become the most important place of worship in the city.

Interior of the Church

Inside the church , a structure called “ciborium” holds the holy relics of St Demetrios.


The Basilica of St. Demetrius the Great Martyr  is famous for its Byzantine art/mosaics and iconography, dating from the last rebuilding of the church to the iconoclastic period of 730.

A mural mosaic  depicting St. Demetrius, with those involved in the  restoration of the church, is a rare one preserved in the period that followed the sad memory of the death of the Byzantine Emperor Justinian. One of the inscriptions found in the mosaics, gives glory to God for the deliverance from the attacks by the pagan, in the year 612.

The rest of the mosaics that adorn the interior of the church have disappeared during the four centuries when the building functioned as a mosque (1493-1912), or during the great fire of 1917, which, along with roof and upper walls, destroyed a large part of the building. There are a number of black and white photographs that show the value of this priceless Byzantine monument that was destroyed after the great fire.

The full restoration of the church was completed only in 1949.  The Church retains an underground crypt, where according to the tradition, the  martyrdom of St Demetrios took place.

the underground structure of the church

The excavations have also revealed the ruins of a Roman bath, where it is believed that the Holy Great Martyr Demetrios was imprisoned and, later, executed by the Roman soldiers, and an ancient fountain where, it is believed that the soldiers discarded the body of martyr Demetrius.

 The tomb of St. Demetrios is considered an archaeological site since 1918, when it was discovered. Between 1985-1988, a series of excavations took place in the northern part,  thus restoring one other part of the tomb.

The holy relics of St Demetrios

The Holy Great Martyr Demetrios (the Myrrh Streaming) is commemorated on the 26 of October.

Through the prayers of the Holy Great Martyr Demetrios, Lord Jesus Christ have mercy on us. Amen!

Roman Catholic and Orthodox theologians reported promising progress on Friday in talks on overcoming their  Great Schism of 1054 and bringing the two largest denominations in Christianity back to full communion. More…


And the true voice of the faithful….

“It is impossible to recall peace without dissolving the cause of the schism—the primacy of the Pope exalting himself equal to God”

“The Symbol of the Faith must be preserved inviolate, as at its origin. Since all the holy doctors of the Church, all the Councils and all the Scriptures put us on our guard against heterodoxy, how dare I, in spite of these authorities, follow those who urge us to unity in a deceitful semblance of union—those who have corrupted the holy and divine Symbol of Faith and brought in the Son as second cause of the Holy Spirit” (s.v. Jan 19th in The Synaxarion, ed. Hieromonk Makarios of Simonas Petra, and trans. Christopher Hookway; Ormylia: Holy Convent of The Annunciation of Our Lady, 2001).

“The Latins are not only schismatics but heretics… we did not separate from them for any other reason other than the fact that they are heretics. This is precisely why we must not unite with them unless they dismiss the addition from the Creed filioque and confess the Creed as we do.

St. Mark of Ephesus


Other Links:

The differences of Orthodoxy from Papism and the Falsehoods of Papism

A Study on the PAPAL PRIMACY – A Hideous Ecclesiological Heresy

The Teaching of the Orthodox Catholic Church Concerning Heterodox Christians and Confessions

Its image is gentle but its intent, perfidious: Fr. George Calciu – A Word on Ecumenism

St Mark of Ephesus: A True Ecumenist




Apolytikion in the Fourth Tone
From the root of Jesse and the loins of David the King, Mariam, the
child of God, is born for our sake this day.  Hence, all creation
exulteth on its renewal.  Both Heaven and the earth rejoice together now.
Praise her, O ye tribes of nations here below.  The righteous Joachim
rejoiceth, and Anna keepeth feast, crying out:  The barren beareth the
Theotokos, the nourisher of our life.

Kontakion in the Third Tone
On this day the Virgin and Theotokos Mary, the bridal chamber of the
Heavenly Bridegroom, by the will of God is born of a barren woman.  Being
prepared as the chariot of God the Word, she was pre-ordained for this,
since she is the divine gate and the true Mother of Life.


Please see: The Orthodox Veneration of the Mother of God

by St. John Maximovitch,
Archbishop of Shanghai and San Francisco




– by Rev. Fr. Daniel Daly

The following article was written by Rev. Fr. Daniel Daly of St. Nicholas Antiochian Orthodox Church in response to “Dethrone Mary”, an article in “The Messenger Magazine” – June 2002

  In the May issue of your magazine (The Messenger), I read the article entitled “Dethrone Mary” by Jean Green.  Throughout the Christian world the Roman Catholic Church and the Eastern Orthodo Church both honor Mary the Mother of Jesus Christ.  In some of the Reformation Churches, Mary is also honored.  Even John Calvin refers to Mary as the “most holy virgin”.  However, neither in Catholicism nor in the Eastern Church is Mary regarded as the Redeemer.  Christ alone is the Redeemer.  Because she was the mother of a Person who was both God and man, Mary was given the title of “Godbearer” by the Council of Ephesus in 431 AD.  I do not know who Ms. Green may be referring to when she says “How dare humanity believe that the earthly mother of Jesus can forgive their sins. . .?”  Regardless of misunderstandings or misrepresentations of the teaching of the Catholic or any other church, the belief that Mary can “forgive sins” is not held by ANY church.

  Ms. Green also states that “no human could endure the agony of the cross as did the Eternal Son of God”.  Has she not heard that crucifixion was one of the means of execution used by the Roman Empire?  After the revolution of Spartacus, the Apian Way (a Roman road leading out of Rome) was lined with the crosses of thousands of his [Jesus’] followers.  They had no choice but to endure the “agony of the cross”.

  In the first chapter of the Gospel according to St. Luke, the Bible states that Mary was “Blessed among women”.  She was told by the angel that she was “highly favored” (in Greek, it is literally “the one receiving grace” – also translated as “full of grace”).  She was told that “the Lord was with (her)”.  Mary is said to have “found favor with God”.  Mary’s soul is said to “magnify the Lord”.  She prophesied that “all generations shall call me blessed.”  Truly these were inspired and prophetic words.  To say that people should “dethrone Mary” is hardly in keeping with what is recorded in the Bible.  Rather, we should “call her blessed.”  Would not all Bible-believing Christians want to do this?  Mary is not the savior.  No church teaches that she is.  She too is part of the human family.  It is fair, nonetheless, to ask what role she played in the saving plan of God.

  Adam chose to disobey the command of God.  He turned away from God.  He and Eve were cast out of Paradise.  They no longer lived in union with God.  Adam was told that on the day he ate the forbidden fruit he would die!  His biological death may have come later, but he did die on that day.  Whatever death is, it is our separation from God.  It is Paradise Lost.  This is that sad inheritance of every person born.  To restore that life to man, to bring man back into union with God, man had to be saved.  He had to be brought back into union with God.  He had to be healed.  For that to happen – even before His death on the cross — the divinity of God and the humanity of man had to be brought back together in One person who was both human and divine.  If that Person were not both human and divine, he would be powerless to achieve the restoration and the healing of man.  And so God became man.  The Word became flesh.

  If God wished only to forgive man, He could have remained in Heaven.  He could have declared our forgiveness from Heaven.  But to truly save us, He had to become man.  This required more than an attachment to humanity.  Wearing our humanity like a cloak would not be enough.  God’s Eternal Son, the Divine Word, had to truly become man.  Otherwise, the separation between man and God, caused by the sin of Adam, would remain.  But for God to become man, one thing was necessary.  The only way to be born into this world is through a human mother.  Mary of Nazareth, through her Divine motherhood, gave to the Second Person of the Blessed Trinity His humanity.  The Second Person of the Trinity did not simply “pass through” Mary.  She really was His mother.  Because of this role, Christians have loved her and honored her from the earliest days of the church.  This is her great honor.  She was the woman who said yes to God.  Truly we should “call her blessed”.

 Reading from the Synaxarion:

  On the Sunday that falls from the 13th to the 19th of the present month, we chant the Service to the Holy and God-bearing Fathers who came together in the Seven Ecumenical Councils, that is: 

the First Council, of the 318 Holy Fathers who assembled in Nicaea in 325 to condemn Arius, who denied that the Son of God is consubstantial with the Father; the Fathers of the First Council also ordained that the whole Church should celebrate Pascha according to the same reckoning;

– the Second Council, of the 150 Holy Fathers who assembled in Constantinople in 381 to condemn Macedonius, Patriarch of Constantinople, who denied the Divinity of the Holy Spirit;

the Third Council, of the 200 Holy Fathers who assembled in Ephesus in 431, to condemn Nestorius, Patriarch of Constantinople, who called Christ a mere man and not God incarnate;

– the Fourth Council, of the 630 Holy Fathers who assembled in Chalcedon in 451, to condemn Eutyches, who taught that there was only one nature, the divine, in Christ after the Incarnation, and Dioscorus, Patriarch of Alexandria, who illegally received Eutyches back into communion and deposed Saint Flavian, Patriarch of Constantinople, who had excommunicated Eutyches;

the Fifth Council in 535, of the 165 Holy Fathers who assembled in Constantinople for the second time to condemn (which we celebrate on July 25th)

Origen and Theodore of Mopsuestia, the teacher of Nestorius;

the Sixth Council in 680, of the 170 Holy Fathers who assembled in Constantinople for the third time, to condemn the Monothelite heresy, which taught that there is in Christ but one will, the divine; and

– the Seventh Council in 787, of the 350 Holy Fathers who assembled in Nicaea for the second time to condemn Iconoclasm.


On the Importance of Holy Tradition

By Father George Calciu

  Faith has its place in a balanced Orthodox environment, and a natural relationship with the world. What I mean is that we live in the world and must do what it takes to survive in it, but not at the cost of compromises, betrayals, or renouncing Christ. Orthodoxy gives us balance.

  We (the cradle Orthodox), possess a very ancient tradition. I look at the American Orthodox. They are very passionate for Orthodoxy, but they’re locking Holy Tradition. So, in a sense, they are streams branching off the Russian, Bulgarian, Serbian, or Romanian tradition, since they do not have that traditional instruction from their ancestors, as we do. We stand on a firm rock: the teachings of the Holy Fathers, the ascetic experience of the desert’ monks, the entire Orthodox Tradition handed to us in patristic books or by Oral tradition; and these, regardless of our sins, constitutes a stone foundation, that unshaken ground where our feet may walk and not sink, like a boat in which Jesus is present. We do not sink because we hold fast to tradition. Yes, we are sinners, but God preserves us when we follow Him and the teachings of the Holy Fathers, even though sometimes we fail… But is there anyone without sin? Is there anyone who has not been tempted? Who does not dirty his soul with evil thoughts, deeds or lust? But aside from all these failings, we have an unshaking ground.

  This ground is the Orthodox Church, the tradition of the Holy Fathers, the Seven Ecumenical Councils, the struggle (experience) of the saints in the wilderness of Thebaida, Sinai…,in our country (Father refers here to Romania, his former country – tr.n.), and the monasteries found everywhere. Having this reaches, we do not sink.


“If I keep silent, I’ll be no different from unbelievers”


  The following beautiful story is found in the Paterikon (collection of the old sayings of the Desert Fathers – tr.n.): the devil – taking the appearance of a man – came to a very holy monk and asked him: “Are you that monk…I heard off?” “This is him.” “That monk, the liar?” . ” Yes, that’s me.” ” That wicked monk?” “Yes.” “The greedy monk?”. “Yes, indeed.” “The liar who teaches the word of God, but does not live it? ” “Yes , I am one.” “That monk, the heretic?” “No. Such, I am not!”

  So here is how far he would go! He accepted everything that demeaned him, but when he was tempted on heresy, he stood fast and said no. This is where the limit of tolerance is. When that tolerance goes beyond God and the Truth of our Christian faith, it becomes a blasphemy to our Lord and our soul.

  The Holy Fathers had settled in Councils all aspects of church dogma that nowadays are trampled on. In the decisions of the Holy Synods many things (happening today), were foreseen: from heresies, ecumenism, denying God, public fornication, accepting as virtues: vices and perversions, to the fact of being proud to declare yourself gay. There’s no passion that the Holy Councils have not anticipated or spoken on, as they declared: him who does these is a heretic and a lunatic departed from faith and the Church .

  Even (some of) our hierarchs have lost their sense of Christian dignity, which is incalculably greater than any human dignity. They place themselves under the attachment or helm of one or some another powerful elites of the day. I was greatly distressed by that. I had not yet wrote to the Patriarch (the former  patriarch of Romania, now with the Lord tr.n), but I ‘ll write him later; for in a discussion I had with His Beatitude, I said:

  “Your Holiness, God gave me a gift. He gave me “the gift” of suffering and through it I became wiser. Perhaps not wise enough considering all that I’ve been through (father is referring here to his 21 years of suffering in the communist gulag for having confessed the Christian faith – tr.n.), but the wisdom that God grant me gives me strength to speak up this word for Christ, for the Church and my nation;” and now I have to confess, for if I keep silent I’ll be like everyone else (who does not confesses Christ – tr.n). Because tolerance has a limit: that is not pushing beyond faith, or God. Beyond that, there is no tolerance.

  Many hierarchies are silent, because “the time has come” (cf. Apoc) when if you confess (the Truth), will not be accepted in Europe (in the European Union – tr.n)! Such as this Europe means the ultimate paradise!! Will we not be accepted in Europe? (transl. note: the EU). Very good. Then know, we’ll be accepted in heaven. There (is the place), where God receives us. […]

  I often wrote against ecumenism. I think I said everything I could have about this “heresy of our century ” as the Greek monks call it. I met many of the leaders of the “Ecumenist Group” and saw their compromised soul for the politics and their irrepressible desire to compromise others, even the Orthodox groups which defend the purity of faith. Whereever I go, the monks are wondering with pain and anxiety: “Where are we going with this? And to what limit shall we accept hierarchical compromise? Should we seek another  jurisdiction? Shall we run towards the mountains, the forests and desert in order to be saved and escape this satanic temptation? Will we be hunted like long ago the defenders of icons by the iconoclasts? ” …

  What I want to stress here is perhaps not the danger of ecumenism in itself – maybe things are not quite so serious as they may seem – but the distress that Satan is causing in the souls of monks through this ecumenism, and I mean not only in the hearts of monks from Romania, but throughout the orthodox world. This leads to anxieties and fear, and raises concerns for personal salvation from worldly dangers at the expense of sanctity and, the beginning of many compromises that once started, no-one knows where they will stop…

  What I wrote here, I wanted to express to the hierarchs. But I think such letter would be doomed to be forgotten due to lack of interest and may be a cause for anger. What remains for us is prayer for the guarding of monasteries,  for the inner peace of the monks and for the un-disturbance of the Orthodox life in our country and the world.

(Taken from Fr George’ Living Words, translated by EC, to be continued)


 Elder Paisios of the Holy Mountain on “Common prayers”


        Today unfortunately, the European courtesy has come in and they try to show themselves as being nice. They wish to show superiority and finally they end up worshipping the two horned devil. “One religion, they tell you, should exist” and they level out everything. Some also come to me and tell me “All of us who believe in Christ should create one religion”. “Now it is as if you are telling me, I told them, about gold and copper, so many carats gold and that much copper, that was separated, to gather them and make them one again. Is it correct to mix them again? Ask a jeweler. Is it proper to mix trash with gold? So much struggle was waged to distil the dogma”. The Holy Fathers must have known something for prohibiting the relationships with the heretics. Today they say: “we should pray together not only with a heretics but also with the Buddhist and with the fire worshipper and the demon worshipper.

Indeed see:The World \”Council\” of Churches

   The Orthodox must also be present in common prayers and in their conferences. It is a presence”. What presence? They resolve everything with logic and justify the unjustifiable. The European mind believes that also the spiritual matters can also come into the Common Market. Some of the Orthodox who are shallow and wish to make a promotion, “a mission”, they arrange conferences with the heterodox to cause a sensation, believing this way that they promote Orthodoxy, by becoming so to speak “Hungarian goulash” with the false believers. Then the super-zealots take hold of the other end; they also blaspheme against the Mysteries of the New-Calendarists etc and deeply scandalize the souls who have piety and Orthodox sensitivity. On the other hand, the heterodox come to conferences, act like teachers, take whatever good spiritual thing they find from the Orthodox, they process it, they give it their own colour and mark and they present it as a prototype. And the strange contemporary world becomes touched by such strange things and is spiritually destroyed. The Lord though at the appropriate time will present the Marks, the Eugenikos and the Gregorys Palamas who will assemble all our deeply scandalized brothers, to confess the Orthodox faith and strengthen the traditions of the Church and give great joy to our Mother, the Church”.

(Elder Paisios in: “With anguish and love for the contemporary man”)

Groundless and dangerous are the theological dialogues
Letter by: Mr. Paul Savvidis, Theologian

        To the obvious and unrepentant ones, apart from the unnecessary and foolish continuous theological and ecclesiastic dialogues, a clear argument is made of the Papist and Orthodox views below and in fact manifested, the bare faced effort to impose the papist falsehoods.
       I believe that the whole process starts not from one simple false theological ecclesiastic basis but from a groundless rationale of an ecclesiastic nature. It is an undeniable truth that the papist theologians never begin the theological dealings with sincere intentions for a complete agreement of compliance on the pure, indissoluble, inseparable and non negotiable positions of the mutual faith of the first eight centuries, of the seven ecumenical Synods until the unlucky day of the 20th July 1054.
       All the subsequent convulsive actions of the papists aim at the creation or rather the duel to impress that they wish and are interested in the “union” which they themselves infringed upon and did everything towards the non-union since the omnipotence of a worldly and sole leader ensured fully the essentials for life to the obedient- ‘ferro iniqe” always to the disadvantage of the Orthodox people. The unpleasant historical reference to early and contemporary events cry aloud about the word of truth.

       We now come to the essence of our topic. Our holy bishops, the presbyters, theologians and all those who take part- to whom were sent reasonable questions on past roaring improprieties- they know very well, or even faintly, that the Church comes together and is present during the Mystery of the Divine Eucharist. And in return, the Divine Eucharist accordingly unites her members to her Lifegiving Head, Lord Jesus Christ in such a way that to each of us the mystery of the Church is realized, that which Saint Chrysostom so characteristically notes, “We and Christ are one”. Heading this Eucharistic Congregation “of the immortals”, of the people of God, the head of the local Church, is the Bishop (where there is a Bishop, there is the Church) according to the Godbearing and apostolic Father Ignatios, but in his place also the Presbyter, namely the Priest.
       The question that is directed to all those involved in the theological dialogue, who willingly or unwillingly missed the mark but who also co-traded with improper papist positions (Balamand agreement, Ravenna etc) can they assure us in an Orthodox and patristic way that the same Mystery of the Divine Eucharist exists and is officiated in Papism and is wholly valid? Even if we accept with impunity the answer YES, then naively and a lot more fruitlessly we “run and fail” to convince the Orthodox and the heterodox to unite since we are exactly of the same Holy Chalice which is also the sign of Union. To what purpose all this continuous theological and ecclesiastic upheaval of so many centuries? It is finally time to hasten with “jubilant feet and burning heart” to exchange the most desired embrace of love! Proper their priesthood, therefore proper also their mysteries…..
       Here however we arrived at the Lydian rock of the problem and of our intense Orthodox puzzlement. We the Orthodox, clerics and lay people, believe, confess and declare in all directions “Urbi et Orbi” the  ageless words of Saint Cyprianos “outside the Church, there is no salvation”! For in the Church belong the mysteries, the action of the divine Grace, the asceticism and theosis.
       But oh nave papists since you do not have a church; you do not have priesthood or valid mysteries (since for you the divine Eucharist is a carrier ……. of germs and you do not offer it to your faithful!) towards what purpose all your eagerness for conferences, dialogues and sensational battles? Is it not enough that you have the visible representative (Vicar) of Christ, in the monstrosity – the Nation of the Vatican?!

       Is it not a least indication of lack of fear of God and impudence to maintain that you are a “Church” and at the same time refer to us, the Orthodox, as “deceived brothers” when you cannot show us one saint, martyr or miracle worker, after your unilateral and deliberate departure from the fold of the One, Holy, Catholic and Apostolic Church? You who did not hesitate to downgrade to the point of degrading our magnificent and mutual saints such as Saint George, Saint Barbara and so many other just because they were easterners? I do not wish to be swept away to your slippery slope….
      Do you have any blessed Elders with foresight and clear sighted you could point to us, such as the Paisioses, Jameses, Porphyrioses or other speculative souls hidden in the mountains and caves and “cavities of the earth” who have become poles of attraction and admired by so many deteriorated, aching and wounded souls?
       Oh papists and all you Orthodox who take part in the conferences, you all well know that we have an amazing inter communion of only Orthodox holy churches in many same faith lands? Thus, Saint Nektarios of Egina travels to Russia and performs the mysteries (!), while Saint Seraphim of Sarov brings together thousands of faithful in Attica, Saint Luke the Physician, Archbishop of Crimea, performs moving miracles in our Country! Truly does the proud Rome, the nation of the Vatican, have to day something corresponding to offer us? Where and who are your saints “corrupted” or not who are miracle workers that the Orthodox may venerate them? Or perhaps is it without reason the three full bodied saints of the Ionion and the Lady Faneromeni are present there, as guarding sentries and protectors from the “western crest” and from the papist absolutism? Could you call your “priest” to make the holy water without salt- and remain unaffected from the corruption of time, or to cite exorcisms on a demoniac and him asking for an Orthodox priest because only he has the Grace of the mystery of Priesthood? The questions must seem to you overly na¨ve but they nevertheless remain unanswered? And about the Holy Light what is your position? And why does it only happens with the Orthodox?

      Is the truth not crystal clear that you use an ambiguous language at the theological dialogues that reminds more of tough negotiations for the achievement of more diplomatic objectives and positions? How could you convince us of your sincere and untainted love when on the occasion of the illumined Elder Paisios was asked about the visit of the blessed Patriarch Demetrios to the Vatican with the familiar compliments and common prayers, replied “He was deceived”! How many more testimonies do we need? This is how you acted and will always continue to act.
      One other question is directed to those responsible for the selection of the persons for the Orthodox representation. We believe that many occasions not only they do not uphold the word of truth but also sign articles which cry aloud that they contravene pure Orthodox patristic positions. They are neither better nor more qualified. A manifested ecumenical intention, an unprocurable Christianity, an unstable tendency at balancing of the truth and one similar division of the truth in all its twists and turns and selected parts. And at the end of all the deliberations naturally the “god pouring grace did not breathe” but they agreed “to an agreement badly agreed upon”!
       On the lips of the pious people of God, the defender of the Orthodox dogma that under no occasion they can be – according to the ever memorable and champion struggler of Orthodoxy professor Mouratodis- “one irresolute, pathetic and externally propelled mass” exists the bitter and often the most bitter complaint, why at those conferences that are called, no matter how they are called, there do not take part people of theological, patristic and of fighting stature from the venerable Hierarchy of Greece? The mention of certain names will clash with their mediocrity. In the garden of our Most Holy Mary could it be possible that there do not exist holy and illumined personalities whose account and testimony of the theological truth is a fruit of purely painful and intense prayers and repentance? Could it be possible that our schools are lacking personalities of Teachers in action and worth who teach and transfuse the pure patristic spirit and the deposition of the greatly honourable Truth, which is the guarantee of the unchanging orthodox teaching? And finally the Orthodox Hierapostolic Brotherhoods do they not have eminent theological personalities whose both oral and especially written word is the guarantee of Orthodoxy and together the heavy artillery of our Church against all sorts of heretical teachings?

      Unfortunately most of those who participate are called “Legionaires” namely those who are resident abroad, who are deeply indoctrinated or better grafted by the intense worldly spirit of the West and that is why their theological armor is nowhere to be found, with no backbone and mostly “graceless” and not seldom with negotiated heretical solutions- positions. The testimony and the submission of their written articles, cry for the word of truth! Not few times in their worldly circles what counts for them is not the ascetic spirituality of Orthodoxy, but the “appearance” or rather their civil image, the exterior picture which is backed by titles and civil and philanthropic works!
       They are masters of dialogue, inexcusable luxury and much more wasted time for us to try through this type of meetings to convince the inconvincible papists about the treasures of our Church and the correctness of our dogmas. The Union, may I immediately correct, namely the return of the heretics to the Orthodox Church, can happen through contrition, with sincere tears of repentance and confession and above all by the traditional, pure and as such valid Baptism. Everything else is from the evil one…..
      The last and most compassionate word is directed with great respect as much to the venerable head as to the Hierarchy of our Most Holy and Martyric Cyprus. Why, honourable fathers so much preparation, so much zeal for one more ecumenical conference- dialogue on your sanctified island? Could it be that the present Attila did not have as ancestor the other “civilized” Frankish Attila that not only did he oppress your island but unblushingly devasted and “sacrificed” with his inhuman bestialities – ferociously and with unabated appetite?  Perhaps you should be reminded of the truth when the thirteen holy martyrs of Kantara of Nicosia (Lefkosia) rise from their tombs?
      Truly you know of the many steps of the papists towards all of the international organizations with intense protests and balloting resolutions for the invasion of Attila, and what about their results? When did the “Christian” west exert influence on the old and sinful Albion to avert the hangings of the fighters of EOKA? I fear that perhaps like the pope who had sent a disgusting congratulatory telegraph to Kemal Ataturk on the slaughter of the Orthodox population of Smyrna, perhaps again their guilty silence secretly or openly, God knows, contributes to the freeze of the presently existing situation?
     And the final word. The Dialogues are rather cosmetic and social meetings- according to the lay expression in other words “to love each other” with the corresponding excessive compliments, the competing bids for the most expensive gifts and the luxurious dinners, the hotel comforts. Truly, perhaps the hospitality of an austere Monastery at least for the Orthodox representatives with some “frugal abundance” would have been the prudent place? And in the present economic crisis how many open wounds could have been patched up if this fruitless and provocative extravagance was invested on families that live at the limits of morbid starvation?
      To be sincere and honest with ourselves, the great losers will be the Orthodox who in knowledge or ignorance bargain or compromise positions-eternal truths and imperishable. Having won,the papists who with their known time wasting evasions and tricks, try to convince and pass their obvious anti-ecclesiasticism for “ecclesiology”.
       In this chaotic impasse and religious syncretism which is the consequence but also the continuation of an immoral morality which completely nibbles all the spiritual vitality of the land and creates an atrocious hell, sometime sooner or later, like charmingly Elder Paisios used to repeat “The Spiritual Laws shall also work”. Namely, all the entangled parts and the interlaced self interests “will pay the price” painfully on a personal or even social level for all those mostly provocative, ecumenistic fiestas.
       Nothing has been lost yet. Glory be to God, there is still adequate time to reverse things through repentance. The Orthodox Church always lived and lives the miracle of the return of the “deceived” and their re-gathering into her Fold.
      But all our own who participate in the theological conferences let them know “full well” that the “last word” of all the decisions of a theological mixing of Orthodox and papist “belongs to the people of God” which is again ready but also mature to respond with the timeless word of Joseph Bryenios, “we shall not deny you our friend Orthodoxy”.

Let the papists also hear these.

The present article is also part of the signing of the

A Confession of Faith Against Ecumenism

Paul Savvidis
Teacher of Theology, 5th Gymnasium of Veria





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