Blessed Elder Joseph of Vatopedi Monastery departed in the Lord!

Elder Joseph of Vatopaidi Speaks of God’s Love and the Essential Need for Repentance (Update)




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Prophecies Of Elder Joseph Of Vatopaidi

From an interview on October 26, 2001J.:

We are happy to receive you. You have our profound respect and best wishes.P.: Thank you, Father, for seeing us. The times in Russia, now, are both terrible, on the one hand, and complex, on the other.

J.: We pray that the Russian people might return to their natural state, that which existed prior to the destruction, because we have common roots and are taking to heart the situation in which the Russian people find themselves.

P.: There are many woes, of course. Drug addiction is rampant. There is the degeneration of our nation.

J.: Things are now in such a state of deterioration — a condition that is common throughout the entire world, at the present time. And it is subsequent to this specific condition, this precise limit, that the wrath of God will begin. We have reached this extreme. And it will now happen that what the Lord, in His mercy, formerly endured, He will now, acting in accordance with His righteousness, chastise, because the time has now come for that.There will be a war, and wars, and we will experience great difficulties. World power has now been seized by the Jews, and their goal is to annihilate Christianity. The wrath of God will be such that all those secret foes who are bringing about this state of affairs will be destroyed themselves. It is for this purpose, in particular, that the wrath of the Lord is being sent down: in order to destroy them, in one way or another. But this should not unduly frighten us, because we must always have hope in God. Because thousands, millions of martyrs, including our New Martyrs, suffered in exactly the same way, and we must be prepared for this and not be unduly frightened. There must be patience, prayer and hope in Divine providence, on out part. Let us pray for the renaissance of our Christianity after this war, after everything that awaits us, in order that the Lord might truly give us the strength to restore all this. But this evil will have to be endured.

P.: And how soon will Russia be reborn after that?

J.: Everything has now begun; now, there will be a great explosion. Following this, there will be rebirth.P.: Many icons, now, are streaming myrrh. We have an icon of the Saviour, which is exuding blood.

J.: And here, in Greece, too, many are streaming myrrh. The word is that the Saviour is weeping, and the Mother of God is weeping, and the icons weep.

P.: They bring an icon, and there is a clump of blood on it, like this: it’s a paper icon and so fragrant…, imagine. They took it in for analysis and it turned out that this was plasma.

J.: This is the beginning of these events, troublesome events, military ones… The movers and shakers of this evil are the Jews. They are being prompted to do this by the devil, in order to start this,… in order to destroy the seed of Orthodoxy in Greece and in Russia. This will be their chief obstacle to world domination. And they nevertheless will compel the Turks to come here, to Greece, in order to begin their work; and Greece, although she has a government, does not, in reality, have a government, as such. She lacks strength, and the Turks will come here. This will be the moment when Russia, too, will move her forces, in order to repel the Turks. Events will develop thus: when Russia goes to Greece’s aid, the Americans and NATO will attempt to prevent this, in order that there might be no union, no merger, between two Orthodox nations. They will also arouse other powers, such as the Japanese and others. There will be great slaughter upon the territory of the former Byzantine Empire. Of those who perish, there will be some 600 million, alone. The Vatican will also participate greatly in all this, in order to impede the growing role of Orthodoxy and prevent such unification. Thus will Divine providence find its fulfillment.

P.: Of course. All the prerequisites exist for this, for all these events. But there is also the fact that there is such opposition in the media. World hierarchs … {illegible} …. And how long will the president maintain this line? Is it a good one that he is holding to now?

J.: God will permit the destruction of all those who are sowing these temptations, pornography and drug addiction. And the Lord will so blind their minds that they will destroy one another without receiving any satisfaction therefrom. The Lord will permit this precisely in order to bring about a great purging. As concerns Putin, that time will not last long, and there will be an immediate war, and he will not be around for long. But, following this extensive cleansing, there will be a great renaissance of Orthodoxy, not only in Russia, but throughout the entire world; such a great surge of Orthodoxy. The Lord will extend His blessing, His Grace, just as had been the case in the first few centuries. Then, when people went to the Lord with an open heart… This will last for 3 – 4 decades, then the dictatorship of the antichrist will quickly set in. These are the terrible events that we must endure; let them not frighten us, because the Lord will shelter His own. Yes, we will surely experience difficulties, hunger, and even persecution and much else, but the Lord will not abandon His own. And those who are placed in positions of authority should compel their subjects to be with the Lord, the more; to abide in prayer, the more; and the Lord will shelter His own. The condition that will prevail following the cleansing will be one of a great renascence.

We, as pastors, must restrain as many people from sinning as we are able, in order that the Grace of God might not depart from us all. In order that we might be as close as possible to God, to repentance and to prayer… Then the Lord will always be with us, regardless of how difficult might be the circumstances. The Lord will not abandon us. We need to restrain ourselves and keep and hold our people.



(Other Orthodox prophecies concerning the end of times and the end of the world…


A Conversation With Elder Joseph of Vatopaidi On How One Should Recognize the Will of God

We observed that the Elder never embarked on anything without first praying. We would ask him about something in the future or for the next day, and his reply was that he would tell us tomorrow. He would do this so that he could pray first.

Our desire focused on knowledge of the divine will: how should one recognise the divine will? He would say, ‘Are you asking about this, boys, when it is the most basic thing?’ We would encourage him with increased curiosity, ‘But, Elder, isn’t God’s will known in general terms through the Scriptures and the whole of divine revelation? Since everything in our life is regulated, what other question should we monks have?’ And the Elder replied, ‘May God give you “understanding in every­thing” (2 Tim. 2:7). St Nilus the Calabrian prayed that he might be granted “to think and speak according to the divine will”. In general terms, to do good and every other commandment is the will of God, but the detail which governs it is unknown. “For who has known the mind of the Lord?” (Rom. 11:34); and again, “the judge­ments of the Lord are a great abyss” (Ps. 36:6). The di­vine will is not differentiated only by time, but also by place, persons and things, as also by quantity, manner and circumstance. And is that all? Man himself, when he changes his disposition, also changes the divine decision in many ways. So it is not enough to know the general ex­pression of the divine will; one needs to know the specific verdict on the subject in question, whether yes or no, and only thus is success assured. The chief aim of the divine will is the expression and manifestation  of divine love, be­cause the driving force of all our actions is precisely the fullness of His love. If “whether we live or whether we die, we are the Lord’s” (Rom. 14:8), as St Paul says, then, however much the will we are seeking seems to be per­sonal to us or to someone close to us, its centre of gravity is the Divine Person, for whose sake “we live and move and have our being” (cf. Acts 17:28). Have you forgotten the Lord’s prayer in the garden of Gethsemane, “if it be pos­sible let it pass from me; nevertheless, not as I will, but as Thou wilt!” (Mt. 26:39)? Any expression of obedience towards the venerable divine will that does not have love for Him as its basis risks remaining a human action – or, to put it better, a human failing. If, as St Paul says, we have to “subordinate every thought to obedience to Christ” (2 Cor. 10:5) because “we are not our own” (1 Cor. 6:19), how is this to be implemented in the conscience of the person who gives his obedience if he does not know precisely what the divine will is for this circumstance? Besides, the ensuing divine blessing and grace, towards which we hasten, is revealed only in perfect obedience.

‘So when you want to find out the will of God, abandon your own will completely together with every other thought or plan, and with great humility ask for this knowledge in prayer. And whatever takes shape or carries weight in your heart, do it, and it will be accord­ing to God’s will. Those who have greater boldness and practice in praying for this will hear a clearer assurance within them, and will become more careful in their lives not to do anything without divine assurance.

‘There is also another way of discovering the will of God which the Church uses generally, and that is advice through spiritual fathers or confessors. The great blessing of obedience which beneficently overshadows those who esteem it becomes for them knowledge where they are ignorant and protection and strength to carry out the advice or commandment, because God is revealed to those who are obedient in His character as a father. The perfection of obedience, as the consummate virtue, puts its followers on a level with the Son of God, who became “obedient… unto the cross” (Phil. 2:8). And as our Jesus was given all power (Mt. 28:18) and all the good pleasure of the Father, so the obedient are given assurance of the divine will and the grace to carry it out successfully and to the full.

‘Those who ask spiritual people in order to dis­cover the divine will should be aware of this point: the will of God is not revealed magically, nor does it hold a position of relatrelativity, since it is not contained within the narrow confines of human reason. In His consummate goodness God condescends to human weakness and gives man sure knowledge. But man must first believe absolute­ly, and secondly humble himself by thirsting ardently for this assurance and by being disposed to carry it out. This is why he receives with faith and gratitude the first word of the spiritual father who is advising him. When, how­ever, these requirements of faith, obedience and humility do not co-exist – and it is a sign of this when someone objects or counters with other questions, or worst of all has a mind to keep asking for second opinions – then the will of God is hidden, like the sun behind a passing cloud. This is a subtle matter, and requires great care. Abba Mark says, “A man gives advice to his neighbour accord­ing to what he knows; but God works in the hearer ac­cording to his faith.” An essential requirement in seek­ing the divine will is that the person who is asking should make himself receptive to this Revelation, because, as I have said before, the divine will with its transcendent character is not magically contained within positions or places or instruments, but is revealed only to those who are worthy of this divine condescension.’